Good Character


This includes suppressing one’s anger, and being gentle and humble. Allah Most High has
said: Surely, you are of tremendous nature, (The Holy Quran: 68/4) and: Those who
suppress their anger, and forgive other people – assuredly, Allah loves those who do good.
(Quran: 3/134)
Bukhari and Muslim relate that Abdullah Ibn Amr (May Allah be pleased with you) said,
“The Messenger of Allah (Sallallahu Alaihi Was Salaam) was never immoderate or
obscene. He used to say, ‘Among those who are most beloved to me are those who have
the finest character.'”
They also narrate that Aisha (May Allah be pleased with her) said, “Never was the
Messenger of Allah (Sallallahu Alaihi Was Salaam) given the choice between two things
without choosing the easier of them, as long as it entailed no sin. If it did entail sin, he was
of all people the most remote from it. Never did he seek revenge for something done
against himself; but when the sanctity of Allah was challenged, he would take vengeance
for His sake alone.”
The meaning of good character is the inclination of the soul towards gentle and
praiseworthy acts. This may take place in one’s personal actions for Allah Most High, or
in actions which involve other people. In the former case, the slave of Allah has an open
and welcoming heart for His commandments and prohibitions, and does what He has
imposed on him happily and easily, and abstains from the things which He has forbidden
him with full contentment, and without the least dissatisfaction. He likes to perform optional
good acts, and abstains from many permitted things for the sake of Allah Most High
whenever he decides that to abstain in that way would be closer to perfect slavehood to
Him. This he does with a contented heart, and without feeling any resentment or hardship.
When he deals with other people, he is tolerant when claiming what is his right, and does
not ask for anything which is not; but he discharges all the duties which he has towards
others. When he falls ill or returns from a trip, and no-one visits him, or when he gives a
greeting which is not returned, or when he is a guest but is not honored, or intercedes but
is not responded to, or does a good turn for which he is not thanked, or joins a group of
people who do not make room for him to sit, or speaks and is not listened to, or asks
permission of a friend to enter, and is not granted it, or proposes to a woman, and is not
allowed to marry her, or ask for more time to repay a debt, but is not given more time, or
asks for it to be reduced, but is not permitted this, and all similar cases, he does not grow
angry, or seek to punish people, or feel within himself that he has been snubbed, or
ignored; neither does he try to retaliate with the same treatment when able to do so, but
instead tells himself that he does not mind any of these things, and responds to each one
of them with something which is better, and closer to goodness and piety, and is more
praiseworthy and pleasing. He remembers to carry out his duties to others just as he
remembers their duties towards himself, so that when one of his Muslim brethren falls ill he
visits him, if he is asked to intercede, he does so, if he is asked for a respite in repaying a
debt he agrees, and if someone needs assistance he gives it, and if someone asks for
favorable terms in a sale, he consents, all without looking to see how the other person had
dealt with him in the past, and to find out how other people behave. Instead, he makes
“what is better” the imam of his soul, and obeys it completely.
Good character may be something which a man is born with, or it may be acquired.
However, it may only be acquired from someone who has it more firmly rooted in his
nature than his own. It is well known that a man of sensible opinion can become even
more sensible by keeping the company of intelligent and sensible people, and that a
learned or a righteous man can learn even more by sitting with other people of learning or
righteousness; therefore it cannot be denied that a man of beautiful character may acquire
an even more beautiful character by being with people whose characters are superior to
his own.
And Allah Ta’ala gives success!
By: Imam Al-Bayhaqi

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