A Palace in Jannah Everyday

Rasulullah (Sallallaahu Alayhi Wasallam) said, ‘Whoever performs 12 Rakaats of Salaat in one day excluding the Fardh Salaat, he will be granted a house in Jannah.’ (Sahih Muslim Hadith1691)


These 12 Rakaats have been specifically enumerated in another narration as: the 2 Rakaats before Fajr, 4 Rakaats before Dhuhr, 2 Rakaats after Dhuhr, 2 Rakaats after Maghrib and 2 Rakaats after Esha. (Sunan Tirmidhi Hadith415). This Hadith is authentic according to Imaam Tirmidhi.



On the day of Qiyaamat, if there be any deficiency in a person’s Fardh Salaat, his Nafl Salaats will compensate for that. (Sunan Tirmidhi Hadith413) – Imaam Tirmidhi has classified this narration as sound.



Therefore, utmost care should be taken in correcting and perfecting our Fardh Salaat by fulfilling all its requirements as well as by being particular of performing the Sunnah Salaat.



The 2 Rakaat Sunnat before the Fardh of Fajr Salaat is the most emphasised Sunnah Salaat of the day (Bukhari Hadith1169, Sahih Muslim Hadith1683, Tahtaawi pg.212)



Sayyidatuna Aaisha (Radhiallaahu Anha) reports that Rasulullah (Sallallaahu Alayhi Wasallam) said. ‘The 2 Rakaats before Fajr are better than the entire world and whatever it contains. (Sahih Muslim Hadith1685)



Regarding the 4 Sunnats before Dhuhr, Rasulullah (Sallallaahu Alayhi Wasallam) mentioned that the doors of the heavens open at that time (Sunan Tirmidhi) and if one follows it up with 4 more Rakaats after the Fardh of Dhuhr (2 Sunnats and 2 Nafl – Fathul Qadeer vol.1 pg.387) Almighty Allah will protect him from Jahannum. (Sunan Tirmidhi Hadith427; Sahih ibn Khuzaymah Hadith1190)



If a person performs 4 Rakaats before Asr Salaat, he will receive a house in Jannah. (Majmauz-Zawaaid vol.2 pg.222). Rasulullah (Sallallaahu Alayhi Wasallam) has made a special Du’aa for the mercy of Allah Ta’aala to be showered on such a person. (Sunan Tirmidhi Hadith430; Sahih ibn Khuzaymah Hadith1193)



Makhool (Radhiyallahu Anhu) reports that Rasulullah (Sallallaahu Alayhi Wasallam) said, ‘If the 2 Rakaats after Maghrib are performed before speaking, it will be lifted high into the heavens. (Al-Maraaseel of Imaam Abu Dawud Hadith73)



If a person performs 4 Rakaats (2 Sunnats and 2 Nafl) after Esha in the Musjid, he will receive the reward of performing these Salaats on Laylatul Qadr. This has been mentioned by various Sahaaba (Radhiallaahu Anhum) – refer al-Musannaf of Imaam ibn Abi Shaybah Hadith7347 – 7353



To perform Witr Salaat is compulsory. Rasulullah (Sallallaahu Alayhi Wasallam) said, ‘Whosoever does not perform Witr Salaat is not among us.’ (Al-Mustadrak vol.1 pg.305-306). Imaam Haakim has classified this narration as Sahih (authentic). (Ibid, also refer to Nasbul-Raayah vol.1 pg.112)


Bearing in mind the abovementioned virtues, every Musallee should endeavour to acquire these benefits by remaining steadfast on the Sunnah Salaats regarding which people are becoming increasingly lax and unmindful these days. Doing so will acquire one the love and assistance of Almighty Allah. (Sahih Bukhari Hadith6502)


Advice to Daughter-in-Laws

By Moulana Abdul Hameed Ishaq

1. Accept your in-laws as your own parents. You have them to thank for the wonderful man who has become your life partner.

2. Don’t compare them to your parents as to show your spouse how inadequate his parents are.

3. If your in-laws give a gift, appreciate it and do not pass unkind remarks.

4. Praise them often in the presence of your husband, family, and friends in that way, even though you have not grown to like them, you will in time.

5. Realize that they are also humans. They have their faults. You would never disown your parents for their flaws, so how can you expect the same from your husband’s parents? Hide their faults. Allah Ta’ala will conceal your faults in the hereafter.

6. Lower your expectations. As much as you might feel that marriage is a huge adjustment to you, having their son married is an adjustment for them too. Their son no longer belongs exclusively to them. You will now have to learn to share.

7. Treat them respectfully. A bad word creates a permanent rift.

8. When your children show them love, be thankful rather than jealous. Would you deprive your own children of the love of their grandparents, confining them only to the love of your own parents because of jealousy? How would you feel if your brother’s wife did the same with your parents?

9. Do all you can to make them feel at home when they come by to visit. When you visit them, assist them as much as possible. They should feel pleased when you come.

10. Treat every instruction of your mother-in-law like an instruction of your own mother. Give her pleasure precedence even though she may ill-treat you. Speak to her with respect and not as you speak to an equal. Never say anything if she scolds you. Never speak harshly to her.

11. Never speak ill of them in the presence of your children. If they have overstepped the boundaries, discuss this in private with your husband.

12. Never drag your husband into an argument between your mother-in-law and yourself. By doing this, you place your husband in a very precarious position. Should you have any issue you need to address with your mother-in-law, do so in a respectful manner. By holding mature adult discussions, an amicable agreement can be reached.

13. Be a giver instead of a demander. Always remember that it is sheer folly to always go around demanding that your rights be fulfilled. Rather, concentrate on fulfilling the rights of others. In doing so, you will find that those around you will automatically begin to fulfil your rights.

14. If your in-laws have no one else to reside with, offer them to reside with you. This is more so when the father-in-law passes away. By being of service to your mother-in-law, you will attain lofty stages in the hereafter, since service grants one Allah Ta’ala Himself. Never be selfish and ask your husband to choose between his mother and you. Remember; as you do, so will you be recompensed. One day, you too will reach old-age and will require assistance.

Nabi (Sallallahu Alayhi Wasallam) said, “Whichever young person honours an old person due to his age, Allah Ta’ala will create someone who will honour him in old age.”

15. If your in-laws oppress you, firstly turn to Allah Ta’ala and make dua to Him. Speak to your husband in a polite manner, and inform him of your plight. Learn to forgive and forget. Nabi (Sallallahu Alayhi Wasallam) said: “Allah Ta’ala increases a person in honor who forgives. Whoever humbles himself for Allah Ta’ala, Allah Ta’ala will raise him.”

16. Always encourage your husband to keep good ties with his family members, especially parents and brothers and sisters. Many brothers and sisters become estranged after marriage due to the stories carried by the wives to their husbands. Behave respectfully to all elders like the wives of the husband’s elder brother. If younger, be kind and loving and assist as far as possible in their work.

17. Recompense comes from Allah Ta’ala. Give and give and do not ever expect something in return. Always remember that the best recompense is always from Allah Ta’ala. Allah Ta’ala says: “And what is the reward of good except good?” (Ar-Rahman. 55:601)


Jamiatul Ulama (KZN)
Council of Muslim Theologians
223 Alpine Road, Overport, Durban

Tel : +27 (0) 31 2077099
Fax : +27(0) 31 2074163
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Although the month of Muharram is a sacred month as a whole, the 10th of Muharram is the most sacred among all its days. The day is named ‘Aashurah’. It is one of the most important and blessed days of Allah Ta’ala in the Islamic calendar. This day has been accepted as having deep significance. Evidence of its significance has been clearly found in authentic traditions.


There are many Prophetic events of great historical importance and also events that happened after the Beloved and Final Messenger of Allah(peace be upon him) had left this world, such as the Battle of Karbala, that have taken place on this day.


The importance of the month of Muharram has been mentioned in the Qur’aan in Surah Taubah verse 36. This day of Aashura derives its importance from Prophetic Traditions. In the Ahadeeth (sayings of Rasulullah sallallaho alaihe wassallam) the following have been mentioned:




The Prophet Muhammad (Sallallahu-Alayhi-Wasallam) has exhorted and encouraged his Ummah to fast on this day. He said:

“This fast is a compensation for the (minor) sins of the past year.” (Hadith:Muslim)
The Prophet Muhammad (PBUH), when migrated to Madinah, found that the Jews of Madinah used to fast on the 10th day of Muharram. They said that it was the day on which the Prophet Musa (Moses), alayhis salam, and his followers crossed the Red Sea miraculously and the Pharaoh was drowned in its waters. On hearing this from the Jews, the Prophet, Sall-Allahu alayhi wa sallam, said, “We are more closely rotated to Musa, alayhi salam, than you,” …and directed the Muslims to fast on the day of ‘Ashura’. ( Hadith-Abu Dawood)
“Observe the fast of Aashura and oppose the Jews. Fast a day before it or a day after.” (Hadith:Baihaqi)


Hence, it is important to either fast on the ninth and the tenth or the tenth and the eleventh of Muharram. To fast only on the day of Aashora is Makrooh(undesirable).




One should be generous on one’s family and dependants and spend more on them than what is normally spent.
Rasulullah (Sallallahu-Alayhi-Wasallam) said: “One who generously spends on his family on the day of Aashora, Allah will increase (his provision) for the whole year.”(Hadith:Baihaqi)



There is no doubt on the blessedness of the The Day of Aashura. Many historical events of deep significance have also been recorded on this day. Hazrat Musa (as) and his people, the Bani Israel, were saved from the Egyptian Pharaoh by the miracle of the parting of the sea on the day of Ashura. It was for this reason that the Jews used to fast on this day.


The Tragic battle of Karbala was also fought on this day. This event has many important lessons for the Ummah (Muslim Nation) especially at this point in time when the Ummah is being maliciously targeted and persecuted just because of their attachment and love for Islam- The Religion of Truth.



By Abdurrahmaan Umar

Close to the end of his life Ameer Muawiyyah bin Abu Sufyaan (RA-Radiallahu Anhu – May Allah be pleased with him) decided to appoint his son Yazid as Khalifa of the Muslims, this was an unprecedented act in the history of Islam. No ruler had prior to this appointed his son or family as successor. Several of the Sahaba (RA) were dissatisfied with this deviation from the standard established by The Meseenger of Allah (Sallalahu Alaihi wasallam) and his righteous guided Khalufa.

Of the Sahaba (RA) present at that time Abdullah bin Umar, Abdullah bin Abbas and Abdur Rahmaan bin Abu Bakr (RA) opted to accept the reign of Yazid to avoid further bloodshed in the Muslim Ummah. They did not want to see the repeat of conflicts of Siffin and Jamal, which cost many Muslim lives and threw the Ummah into turmoil. Abdullah bin Zubair (RA) took refuge in Makkah and he remained the ruler of Hijaaz (Makkah, Medina and surrounding areas) for a further ten years.

The other objector to Yazid becoming the Khalifa was Husain (RA) the youngest son of Hazrat Ali (RA) and Hazrat Fatima (RA). Based on his understanding of the tenets of Islam he understood this to be a deviation from the path of his grandfather, Rasulallah (Sallalahu Alaihi wasallam). Husain (RA) escaped from Medina to Makkah when the pressures of the governor, Waleed bin Utba, intensified his efforts to compel Husain (RA) to accept Yazid as the Khalifa of the Muslim Ummah.

While in Makkah, he began receiving letters of support from Kufa – encouraging him to come to Kufa where he will find many supporters who will help him oppose Yazid. When the number of letters of support exceeded 10’000, Husain (RA) considered going to Kufa, despite the objections of the other Sahaba (RA). He sent his cousin, Muslim bin Aqeel to investigate the situation. Abdulla bin Abbas and Abdulla bin Umar (RA) tried in vain to dissuade Husain (RA) from leaving the sanctuary of Makkah and going to Kufa. Realising that he would not heed their advice, they tried to convince him to leave his family in Makkah and make the journey with a few of his companions. But Husain (RA) had committed himself to opposing this deviation from the Path of Islam; and was prepared to sacrifice his life and the lives of his family to ensure that the Sunnah (Path of Nabi Sallalahu Alaihi wasallam) is not altered. Shariah had established the rules for Mashwera (Mutual consultation) and had abolished any remnants of monarchy.

When the cousin of Hazrat Husain (RA), Muslim bin Aqeel arrived in Kufa he found tremendous support for Husain. Nearly 15’000 supporters gathered to pray with him demonstrating their backing of Husain (RA). Encouraged by this situation, Muslim bin Aqeel wrote back saying the situation was favourable and that Husain (RA) should come to Kufa. But the situation quickly deteriorated when the new governor of Kufa, Ubayd-Allah bin Ziyad took power and began persecuting the supporters of Husain eventually killing Muslim bin Aqeel on 9 Dhul-Haijjah 60AH (680 AD) without any resistance from the people of Kufa.

Husain (RA) departed for the 1100km long journey on the 8th Dhul-Hijjah to avoid any conflict in the holy city during Hajj. En-route he heard of the murder of his cousin, Muslim bin Aqeel and of his supporters deserting his cause, but decided to continue to Kufa saying these famous words:

“… The death is a certainty for mankind, just like the trace of necklace on the neck of young girls. And I am enamored of my ancestors like eagerness of Yaqoob  to Yusuf (AS)… Everyone, who is going to devote his blood for our sake and is prepared to meet Allah, must depart with us…” (Lohouf, By Sayyid ibn Tawoos, Tradition No.72)

Two days outside of Kufa Husain’s group were stopped by the vanguard of Yazid’s army – Hurr bin Riyahi, who refused him to continue his journey to Kufa. Husain requested to return to Medina, but that too, was denied. Forced by the army of Hurr, Husain (RA) and his supporters camped in the barren, dry area of Karbala on the 2nd Muharram. The governor of Kufa, Ubayd-Allah bin Ziyad ordered Umar bin Sa’ad to lead the army of 5’000 strong against Husain with instructions to initiate the battle on the 6th of Muharram. With further instructions to prevent Husain from access to water despite the close proximity of the mighty Euphrates river.

On the afternoon of the 9th the army of ibn Sa’ad began advancing to attack – Husain (RA) requested them to delay for one day. That night he spent in prayer and devotion; at Fajr he gathered his men and informed them that they faced certain death and if anyone wished to leave they were free to do so. All his supporters, 32 horsemen and 40 foot-soldiers, emphatically opted to stay by his side. Hearing Husain’s emotional call to defend the family of Nabi (Sallalahu Alaihi wasallam), Hurr Al- Riyahi, the commander of one of the enemy battalions left the ranks of Yazid’s army and joined the small group of Husain.

Fearing that more people may defect to Husain Umar bin Sa’ad, commander of the army started the battle by firing an arrow saying: “Give evidence before the governor that I was the first thrower.” The army attacked with ferocity but were repulsed by the courage of Husain bin Ali (RA) followers. Despite being charged at by infantrymen these brave soldiers of Allah Ta’ala stood their ground and defended the family of Nabi (Sallalahu Alaihi wasallam).

Husain’s (RA) followers came to bid farewell to him as they plunged into the battle, sacrificing their lives in defense of the grandson of the Master, Rasulallah (Sallalahu Alaihi wasallam). Abbas bin Ali (RA) the half-brother of Husain (RA) could not tolerate the suffering of the women and children who had been without water for several days. Penetrating the enemy forces he reached the river and began filling water skins. Laden with water skins and hopelessly outnumbered he made his way back to the camp. The enemy surrounded him determined not to let this brave warrior of Islam succeed in getting water to the camp. Before he died, Abbas called out to his brother Husain (RA) asking forgiveness that he could not bring the water.

As the day drew to a close, only Husain (RA) remained from the men. Few of the enemy dared attack him, some out of the dread of attacking the grandson of Nabi (Sallalahu Alaihi wasallam)  others from the fear of his ferocity. Umar bin Sa’ad, commander of Yazid’s forces ordered his men to murder the noble grandson – most were reluctant then Shimr ibn Dhiljawshan advanced to slit the throat of Husain (RA). He severed the head of this noble leader of Islam and placed it on a spear. History will always mark this day – 10th of Muharram 60AH (680AD) as the day the noble grandson of the Master Muhammad (Sallalahu Alaihi wasallam) gave his life in defense of the established Path of Islam. He would tolerate no deviation from the Shariah (Islamic legal code) or Sunnah. Leaving this world at the age of 57 he became the leader of the youth of Jannah (Paradise).

Umar bin Sa’ad ordered his men to gather all the women and children, and to set fire to the tents. The next morning the captives from the family of Nabi (Sallalahu Alaihi wasallam) were marched to Kufa and then to Damascus. In the court of Yazid bin Muawiyyah the heads were displayed and the prisoners were paraded. Zaynab bint Ali (RA) fearlessly condemned Yazid for his actions and eulogised Hazrat Husain (RA).

This is a mere recording of events from authentic Sunni sources. Allah is the Best Judge. Allah Ta’ala makes it clear:

“That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case”(Qur’an-Surah Baqarah 2:141 and 2:134)

But it leaves us with the profound question: How much are we willing to sacrifice in the defense of Deen, Truth and the laws of Islam. If each of us were willing to make the sacrifice of Hazrat Husain (RA) then there would be no deviation from the True Path. The call is not only to give up our lives in preserving our religion, but to give up our desires in fulfilling the Orders of Allah Ta’ala.

Advice to Mother in Laws

By Moulana Abdul Hameed Ishaq, Azaadville


1. Bear in mind that your daughter-in-law is a human being with aspirations and feelings. She has made a great sacrifice to come and serve your son for the rest of her life. Treat her like your own daughter. Remember when you were a daughter-in-law. As you desired to be treated, treat her. Remove the jealousy which generally comes into the heart that someone new has come and taken over my son whom I brought up with great pain.

2. Give gifts to her. This will create love between you’ll.

3. Do not demand control of your son’s money. It is for him to use in an appropriate manner.

4. Never compare one’s daughter-in-law with another, or with your daughters. Every person is different and has different abilities. Look at the good in everyone.

5. Overlook faults and errors. Your daughter-in-law is still naive. In all likelihood, you made the same errors when you were young.

6. If she lives with you, do not expect her to do everything in the house. However, if the kitchen is one, then some ‘ulema, have stated that it will be better if the mother-in-law hands it over completely to her daughter-in-law, if she is happy to accept this responsibility. If not, then rather have turns in the kitchen, because generally problems start in the kitchen. Everyone’s ways and methods are different.

7. Think before you speak. What you say to your daughter, you cannot say to your daughter-in-law, since your daughter has natural love for you whereas your daughter-inlaw’s love for you will have to be slowly cultivated. Even if she errs, be careful as to how you correct her. Sometimes, even a wrong word, however innocent it may be, can cause problems. It is a delicate situation.

8. Never discuss your one daughter-in-law with the other or discuss them with even your own sisters, daughters or best friends. If a secret cannot stay in your mouth, how do you expect it to remain in someone else’s? Discussing with others is just looking for problems. If you have a problem, speak directly to the one concerned.

9. Learn from your mistakes. If you have once said something that created a problem, make sure you never repeat it.

10. Be simple. No one is perfect. Do not be unnecessarily fussy about things that are not really a life-or-death situation.

11. Be generous in praising their cooking, baking, etc. even though it is not up-to your standards.

12. Never drag your daughter-in-law into any disagreement between yourself and your son. If you are upset with your son for any reason, there is no need to pass the message via your daughter-in-law or get upset with her. Speak directly to your son.

Jamiatul Ulama (KZN)
Council of Muslim Theologians
223 Alpine Road, Overport, Durban

Tel : +27 (0) 31 2077099
Fax : +27(0) 31 2074163
Website : 

Helping Others

In the third grade there is a nine-year-old kid sitting at his desk and all of a sudden, there is a puddle between his feet and the front of his pants are wet. He thinks his heart is going to stop because he cannot possibly imagine how this has happened. It’s never happened before, and he knows that when the boys find out he will never hear the end of it.. When the girls find out, they’ll never speak to him again as long as he lives.

The boy believes his heart is going to stop; he puts his head down and prays this prayer, “OH ALLAH, this is an emergency! I need help now! Five minutes from now I’m dead meat.”

He looks up from his prayer and here comes the teacher with a look in her eyes that says he has been discovered. As the teacher is walking toward him, a classmate named AYESHA is carrying a goldfish bowl that is filled with water. AYESHA trips in front of the teacher and inexplicably dumps the bowl of water in the boy’s lap.

The boy pretends to be angry, but all the while is; saying to himself, “Thank you, ALLAH Thank you, ALLAH”

Now all of a sudden, instead of being the object of ridicule, the boy is the object of sympathy. The teacher rushes him downstairs and gives him gym shorts to put on while his pants dry out. All the other children are on their hands and knees cleaning up around his desk. The sympathy is wonderful. But as life would have it, the ridicule that should have been his has been transferred to someone else – AYESHA.

She tries to help, but they tell her to get out. You’ve done enough, you klutz!”

Finally, at the end of the day, as they are waiting for the bus, the boy walks over to AYESHA and whispers,

“You did that on purpose, didn’t you?” AYESHA whispers back, “I wet my pants once too.”

May ALLAH help us see the opportunities that are always around us to do good.

On the authority of Abu Huraira (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) who said, ” Whoever relieves a believer’s distress of the distressful aspects of this world, Allah will rescue him from a difficulty of the difficulties of the Hereafter. Whoever alleviates [the situation of] one in dire straits who cannot repay his debt, Allah will alleviate his lot in both this world and in the Hereafter. Whoever conceals [the faults of] a Muslim, Allah will conceal [his faults] in this life and the Hereafter. Allah is helping the servant as long as the servant is helping his brother. Whoever follows a path in order to seek knowledge thereby, Allah will make easy doe him, due to it, a path to Paradise. No people gather together in a house of the houses of Allah, reciting the Book of Allah and studying it among themselves, except that tranquility descended upon them, mercy covers them, the angels surround them and Allah makes mention of them to those in His presence. Whoever is slowed by his deeds will not be hastened forward by his lineage.” (Recorded in Muslim)

Allah Almighty says, “They prefer them to themselves, even if they themselves are needy,” (59:9)